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Nº 79
December, 2007
Price: 15 €
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Hermes
Augusto Costa
Pedro Araújo
Information
and consultation in multinationals: The experience of Portuguese
representatives in European Works Councils
Based
on the experience of Portuguese representatives in European Works
Councils (EWC), this text focuses on their evaluation of the
fulfillment of the two fundamental principles of the Directive:
information and consultation. Regarding this, we take into account two
dimensions of the EWC: the functional dimension and the dimension of
practical possibilities. The first relates to the way in which
information and consultation are articulated in the texts of the
agreements that establish the modus operandi of the EWC and the way in
which workers’ representatives evaluate the information that they
receive. The second dimension concerns the principle of consultation
and the possibilities that EWC have of influencing the decisions of
multinationals. Although Portuguese representatives view both
dimensions with little enthusiasm, this text discusses the role that
the EWC can play in the construction of a transnational labor identity,
taking GM-Europa as an example.
Sílvia Portugal
What
makes social networks move?
An
analysis of norms and ties
This
paper discusses the norms that regulate the action of informal ties in
the production of well-being. It shows that the action of social
networks follows the general principles of the gift system, that is to
say, the triple obligation of “giving, receiving, and reciprocating”
structures actors’ practices and representations. However, the author
also addresses the problems that derive from these basic principles.
Reciprocity, obligation, equality, autonomy – these rules are clear,
but a detailed analysis unveils contradictory principles, as well as
resistance, tension and conflict.
Luiz Inácio Gaiger
The
other rationale of the solidary economy.
Conclusions
of the first National Survey of Brazil
This
paper examines the empirical results of the first national survey on
the solidary economy in Brazil, which collected data on nearly 22,000
experiments. Since these relate to organizations based on the free
association of workers, cooperative production, and principles of
self-management, the author’s goal is to see to what extent they adopt
a different rationale, opposed in certain aspects to the economic logic
that underlies the continuous accumulation of capital. The analysis
focuses on relations between indicators of the internal and external
solidarity of enterprises and indicators of efficiency and economic
viability. Although weaknesses and limitations are pointed out, these
enterprises show a general tendency to accomplish their goals of
preserving life with dignity, through democratic participation and
reciprocity.
Luís Quintais
Tectonic fluidity
Bio-techno-sciences,
bio-art, and the cognitive landscape of the present
This
essay is a critical commentary on Paul Virilio’s thesis that a certain
type of pratice in the frontier between art and techno-science – which
came to be called "bio-art" – epitomizes the expressionistic and
nihilistic radicalism of the present. By taking as an example the
artistic practices of Eduardo Kac, the author shows that those
practices, far from appealing to such radicalism, only become operative
and meaningful in a context of ethical and political commitment that is
inescapable, given the relevance of the bio techno sciences in the
contemporary world.
Maria Paula Nascimento Araújo
Myrian Sepúlveda dos Santos
History,
memory and forgetting: Political implications
Researchers
have questioned the retrieval of traumatic situations such as the ones
that occurred in the Holocaust, the bombing of Hiroshima, the Vietnam
war, or the fratricidal massacres in Yugoslavia. Although some classic
studies have identified important aspects relating to history and
memory, there are several ways of dealing with the past, and all of
them involve interests, power and exclusions. The politics of memory
relating to past crimes – at the center of an ongoing debate in several
academic fields as well as in society in general – depends on processes
of selection and on elements that are beyond human understanding. We
need to find a balance between an obsession for the past and attempts
to impose forgetting. Therefore, our goal is to expand the knowledge of
history, memory and forgetting, emphasizing limits as well as moral and
ethical implications.
Helena Serra
On the
construction and reproduction of medical knowledge and discourse.
Towards an ethnography of hepatic transplants
Starting
from some recent contributions in the field of medical sociology, this
paper presents some results of an ethnographic study in a hepatic
transplant unit. The author chose a qualitative methodology and used
continuous participant observation as the primary method of collecting
information, complemented by semi-structured and in-depth interviews
applied to the different categories represented in the field of
observation. The article begins by establishing the distinction between
different kinds of knowledge, emphasizing the primacy of clinical
experience over theory in the construction of medical knowledge; it
discusses medical discourse(s) and practice(s) in what concerns the
construction of the diagnosis; and finally, it addresses the question
of uncertainty in the construction of medical knowledge.
Telmo H. Caria
History,
reform and lucidity/insight in science: Scientific reflexivity
according to Pierre Bourdieu
This
paper presents a critical commentary on Pierre Bourdieu’s last book
(Science de la science et réflexivité), focusing on his understanding
of scientific practice and reason (both social and cognitive), and on
his belief in the reflexivity of science. The author’s comments on this
book are related to the body of sociological knowledge on science. He
emphasizes the main features of the scientific habitus, according to
Bourdieu’s rationalistic conception, and the way in which they differ
from the culture of the social sciences in Portugal. Following on this
interpretation, the author discusses the eventual ethnocentrism of
Bourdieu’s epistemology, which is not applicable to science outside
universities or beyond the central countries. The need to “reform the
culture of the field” of the social sciences in Portugal is also
addressed.
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